Words, walls, and the winning way of Jesus

In the days after the November 3rd election, I scrolled through my Twitter and Facebook feeds, reading posts from people with crosses, fish symbols and scripture references in their taglines, that left me grieved.

They used words like, “go to hell,” held up their Bibles, guns, favored-candidate’s flag, and accused other Christians on social media of being “baby-killers” and “lost” because they pledged to pray for a pro-choice democrat if elected. In response I tweeted this question:

“Christian, if you’re cutting people off, calling them names, mocking and slandering them, how exactly are you loving your enemies?”

But simply sub-tweeting a pained reply to what I read on social media isn’t going to make the difference I long to see.

One of the writers I follow on Twitter, recently said:

It’s easier to write a book about a subject than to live the subject in a low, slow, & consistent way. If we think we’ll make a bigger difference in the world thru publishing our message than by simply living our message, God will (hopefully tenderly, softly, kindly) correct us.” – @lorewilbert

Social media and the internet make it easy for anyone to write anything. But as Lore points out, living the words we publish in a, “…low, slow & consistent way,” is the real world-changer. The incarnation of our words is a demonstration of power. To persuade a group of people to like what you say or repeat what you say is a kind of power. But to take the words you say and live them out changes lives.

It was easy for me to post my subtweet response on Facebook. It will be much harder, and much more an evidence of the power of Christ in me when I love the people who post such things, the same way Christ has loved me.

I’m convicted that Christians are called to love our enemies (Matthew 5:43-48), do good to them (Luke 6:27), pray for them (Matthew 5:44), go above and beyond to show them unearned kindness (Matthew 5:40-42) give to them (Romans 12:10), speak words of grace (Collosians 4:6) and truth with gentleness and respect (1 Peter 3:14-16).

It feels weird to say it, but my “enemies” are people who use mean words on social media to demonize people they don’t agree with. Living out what I wrote, “low and slow” means praying for those people. Taking actual time out of my day to move my lips and complain to God, not social media, seeking mercy on their behalf just as I have been shown great mercy from Jesus. And if possible, meeting with them personally to humbly listen and share the truth and grace of Jesus.

Jesus is clear. The way he has prescribed and empowered us to follow him is from a humble, gentle, yet bold posture. A posture that doesn’t use words to tear people down or prop yourself up. The way commanded to us is a way of wisdom, self-control and gracious speech. But, is there a time for Christians to mock or use name calling?

In the Bible, Jesus called the religious leaders who tied heavy burdens on their followers and used them for financial gain a, “brood of vipers” (Matthew 23).

In the Bible, Elijah mocked the prophets of Baal (1 Kings 18:27) in an ancient showdown.

These examples make us stand up and cheer! We latch on easily to the person with the wittiest comebacks and sharpest jabs. We hear meek Jesus put those Pharisees on blast, and Elijah drop the mic on the prophets of Baal, and we arm ourselves Biblical support for mocking and name calling.

I doubt that any of us can, with a pure heart, call another people group a degrading name, or make fun of another religion’s gods, in a way that fulfills Christ’s commission to make disciples. But even if there are times when such shocking words are spoken with humility and boldness, these biblical examples don’t prescribe a mode of operation for Christians.

If our mode of operation as Christians turns from the humble, bold way of Jesus, to the in-your-face, mocking, proud, name-calling way of the culture and wayward leaders, I fear we will offend our neighbors and enemies and wall ourselves in tight from all opposing views so well, we will lose the chance to win them to Christ.

A brother offended is harder to win than a strong city, And contentions are like the bars of a castle. – Proverbs 18:19

Christian, you are in ministry

man raising his left hand
Photo by Luis Quintero on Pexels.com

 

Tomorrow, people all over the U.S. will go to a local church. I have an opinion about what most of us going to church tomorrow think doing ministry means. I’d guess if you asked the average church attender, who among them is doing the work of the ministry, I bet they’d point to the pastor, the elders, the worship team, the children’s ministry leaders and teachers, and the student ministry leaders. I’d guess very few would say, “Me. I am doing the work of the ministry.” But that is exactly who the Bible says is to be doing the work of the ministry.

“And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ…” Ephesians 4:11-12

I serve as the kids ministry director at my church.  This isn’t the first time I’ve served in kids ministry in church. But this is the first time I’ve ever been on staff with a church and the first time I’ve submitted myself to learning to lead others well for the kingdom’s sake. This year I’ve come to realize what the mindset about ministry is among those of us who go to church and serve in some capacity on a team in our churches. The prevailing thought seems to be something like, “I serve at my church. But the pastor and the kids ministry director and the worship leader… the staff are ‘in ministry’.”

I have a theory about the connection between the lack of passion among church members about their role as Christians in the church, at home, at work and in their neighborhoods. I believe the lack of zeal among us is at least in part because we think of ministry as something that the church staff or pastor or missionaries do. We don’t think of ministry as what the nurse, the pool guy, the college student who works at Dairy Queen and the stay-at-home mom does.

I believe the thought that ministry is something pastors or missionaries, not average everyday church members do, creates a task-oriented service mindset. Without “the saints” being equipped and having a passion and conviction within themselves that they are called to ministry, volunteerism and service teams in churches will lack passion and gospel growth.

I’m in a great local church. There’s a healthy mantra among the staff and leaders in my church that says, “We don’t use people to build the church. We use the church to build people.”  We believe the heavy lifting is on our knees, asking God to move on hearts, save our friends, and fill us with joy in serving one another. But I’ve noticed in myself and in other volunteers in the church, when feel burned-out or run-down in serving, it can almost always be traced back to what motivates us to serve. If we see serving at church as a good thing to do, as sort of a holy task we add to our weekly to-do list, we run out of steam. When we drag our busy lives along with us and add church on at the end (or beginning) of a busy week, serving in any capacity on a Sunday feels like a tax.

But when we see our lives in light of the gospel; when we see our lives as not our own; when we see our lives as being for, “…the work of the ministry, for the building up of the body of Christ,” a fire of love drives our service.

The Bible lays out the case that every Christian is in ministry. Each one of us makes up a, “royal priesthood” (1 Peter 2:9). As a side note, I wonder if a lot of the drive behind women in some Christian circles striving to be honored as pastors comes out of a lack of belief that every Christian (male or female) is in ministry. But I digress.

So what is, “the work of the ministry”? We certainly aren’t all to quit our day jobs and start vocational roles as pastors, teachers or missionaries. So what does it mean to be in ministry for those not in full-time vocations of teaching or preaching or leading in the church?  I’m sure it means more, but I see at least three things it means. To do the work of the ministry is to:

  1. Build up other people in the local church so they can become more like Jesus. Ephesians 4 says that Christ gave pastors and teachers to the church to equip us to do the work of the ministry so that we would grow mature in Christ. Jesus calls us shift workers, artists, plumbers, students and parents to ministry so that the other people in our local church will grow up! We help each other grow. The work of the ministry isn’t philanthropic or volunteer work in general. Ministry is how one Christian serves another person in the local church to help them become more like Jesus.
  2. Be ambassadors for Christ to the those in our neighborhoods and work, outside the church. An ambassador is a representative of one country stationed in another. Christian, we are ministers and ambassadors of Jesus’ kingdom as God works through us to bring the hope of the gospel to those who do not believe (2 Corinthians 5:14, 20). That is ministry every Christian is called to. We represent Christ to the world. And that leads to the last thing I see doing the work of the ministry means.
  3. Serve Christ with my whole life. For eternity we will be talking about the riches of the grace Christ has poured on us, bringing us into the family of God (Ephesians 1:5-7). We give nothing- no services, no sacrifice- that is not first given to us in Jesus. And so to do the work of the ministry is to give myself with zeal daily to his service. Whatever I do, whether it be at my local church on Sunday morning, or on Tuesday evening with my kids doing homework, or on Saturday with my husband cleaning the house, or any other thing I do all week… my life is not my own.  Christ died for me so I would stop living for myself and start living for him, as I was made to (2 Corinthians 5:15).

All of life for the Christian is ministry. And when we see our lives that way, serving in some capacity on a Sunday will be one way we are doing the work of the ministry, building others in the church up to make them more like Jesus.