Lessons from my marriage: Three practices to build compassion when we disagree

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I listened to Ashley Hales podcast, Finding Holy, the other day. Tish Warren Harrison, the guest, shared her desire to help the Church find a way, “…between capitulation and combativeness,” in relating to those who see the world differently than they do.

I’m always drawn to discussions about how Christians should relate to those whose worldview is different. Not because I’m trying finally find the right answer, but because that is my life. My husband is not a Christian. As he puts, we have different loves, “You worship Jesus and I don’t.” Those are his words.

My worship of Jesus and my husband’s resistance to worship has been a source of pain between us for 28 years. And like Tish discussed on the podcast, I’ve swung between capitulation and combativeness, or in my case, capitulation and comatoseness, in our 28 years together. I’m an enneagram 9. So I don’t tend toward combativeness. In fact I’d rather go numb than combat anyone, over just about anything except my kids. Come for my kids, and I’ll turn Rambo on you. But I digress. What Tish said caught my attention because I have experienced the hand of God continually guiding me to walk the path of vulnerable and fearless love on the solid ground between joining my husband’s unbelief and fighting against it, or in my case, going numb to it.

There is a way to love between capitulation and combativeness…or comatoseness.

The temptation to surrender to unbelief, to give up on being involved in church, reading my Bible, praying, singing songs of worship, giving generously, serving others and teaching my children about Jesus is always there. I don’t even need my husband’s unbelief to be tempted to give up on those things. My own self-centered desires beckon me to take up the life Christ has called me to lay down. As though I would be a better god than He.

The other option would be to fight against my husband’s unbelief, berating him with Bible verses, well-thought out arguments, pointing out all his moral failings. Or in my case, saying nothing. Withdrawing. Going into doormat mode. I am guilty of both. The temptation to check-out whispers, “It doesn’t matter what you say. You might as well disappear. Nothing you say or do is going to change anything.”

Jesus has been pulling me out of the ditches on either side of loving my husband well for 28 years. And he’s kept my husband’s heart turned towards his family, despite all the siren songs that have tried to shipwreck our life. When I find myself veering towards one ditch or the other, I’m helped by being honest about my own brokenness, being vulnerable- willing to bear the pain that comes with speaking the truth, and by taking a posture of service.

Don’t get me wrong here. I fail at those three practices all the time. Like I said, Jesus has been pulling me out of the ditch on either side of this trail following him in learning to love well. But I am learning.

One of the things I’m learning is a key to fostering healthy relationships with others, whether they share your faith or not, is acknowledging that we both have brokenness. Part of learning to love another well is facing your own problems and lack of faith. I can’t easily turn towards combativeness or comatoseness with my husband if I acknowledge that I too struggle with lust for power, self-centeredness, and pride.

When the differences between what guides my decisions and desires and what guides my husband’s seem to pit us against each other, being willing to be vulnerable, to speak the truth in love, even if it’s not received, puts a cruciform posture in my part of the relationship. That posture speaks Christ. It’s says, “This is wrong. And I love you. I’m not going to abandon you even though dealing with this hurts.” To be willing to suffer the pain of addressing the problems we have with each other and not abandon the relationship simply because we don’t agree is a Christlike posture that deals in a currency of compassion rather than combativeness or comatoseness.

When I think about what I believe-that the Jesus of the Bible is God in the flesh, come to live a fully human life and take the form of a servant. Touching the untouchables. Reasoning with the proud and argumentative. Healing the sick. Delivering the demonized. Teaching the stubborn. Washing the feet of those who would abandon him. When I think about this Jesus, I can’t take a posture of proud distain of even the most corrupt combatant who disagrees with me. Much less my own husband or neighbors, coworkers or friends who don’t see eye to eye with me. Jesus compels me to take a posture of serving these. How can I help you get what you need? What can I do to bring joy or blessing to you? What can I say that would encourage you? These are the questions Jesus brings to these sometimes awkward and strained relationships

This man I love, I wish he would embrace the Jesus of the Bible as his savior and God and follow him with me. I wish that for my family, friends and neighbors and those who think I’m nuts.

But if they never do, it will not be a waste of my life to let Jesus spend my life teaching me to love them well.

What my unbelieving friend and I have in common: doubt

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My husband is my friend.  For almost 25 years we’ve shared a bed, a home and all the dirty humanity we can’t groom or hide in those shared spaces.  And although we don’t share a worshipful response to Christ, we do have something very much in common: doubt.

I listened to the end of a podcast called Hinge the other day.  I need to go back and listen from the beginning, but it in essence it’s a series of podcasts where two friends- one an athiest, one a pastor- look to find the answer to the question: Who is Jesus?  What struck me about the last episode of that podcast was how much the two of them were actually alike in their exploration of that question.  They both had doubts.  They both had unanswered questions.  The difference was not that one had all the answers and the other didn’t, or that one even had a strong faith and the other didn’t.  The difference was that one confessed he was captivated by this Jesus he heard about, and despite his doubts, he was convinced that Jesus is who he said he is and the other confessed he was not captivated- he just couldn’t believe.

It has helped a lot over the years to listen to my husband’s doubts and questions and explore my own, being honest with him about them.  I used to tend to get defensive when Jesus got brought up (ususally cause I felt mocked). But the more I have listened to my friend’s thoughts, the more I can say I understand and let go of the things that don’t really matter.

I’m just now learning about the Enneagram, but I’m sure I’m a 9.  And 9’s avoid conflict.  I definitely do that. Being married to a man who gets energy from conflict and challenges all the beliefs I’ve held dear, has helped me to learn to deal with conflict and seek the peace I want for myself and my husband.  It’s good to be challenged by people who don’t agree with you.  And that’s a very hard thing for me to say.

Jesus said, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33)

Conflict (tribulations) is inevitable. I can’t avoid it. And most definitely in as close a relationship as marriage it cannot be dodged.

If I seek peace by avoiding conflict I’ll never find it.  But in the conflict with my husband there’s a peace, a shalom, a wholeness Jesus gives that allows me to meet my husband where he is.  I pray that these years of work Jesus has been doing in me will be a witness to my dear friend of the realness of Christ.  And I pray Jesus will one day meet with my husband in one of our honest conversations and wrestlings over just who this Jesus is.