Fear can strangle you. Lies can put you in real danger. Truth can be a hurricane sweeping through and flattening everything you’ve worked to build. And you can be so overcome with the shadow of death that you stop bagging your tomatoes in the produce section and grind your teeth angry, determined to cut off whoever you must to get back some good, normal, happy life.
And what’s the point anyway?
Why the long days of bending low and praying hard and training the vine to grow the right way, if it’s all gonna just get ripped up at the roots and tossed in the gutter? What are we trying to love these people in our four walls for anyway? Is it a waste?
If the ones we love take our arms-open-wide efforts to be patient and kind, to point them to the truth and hold up life-giving boundaries and look us right in the eye and stab us right in the heart without a blink, was it all for nothing?
Maybe the old saying is true- If you can’t beat ’em, join ’em! But how do you join in destroying the good? How could that possibly be an alternative?
There are no sentences to write in response to these lamenting questions. Just silence. Just sitting with Job in the ashes and pain in silence. Just waiting. Just three dark days of waiting for the stone to be rolled away.
I am the man who has seen affliction
under the rod of God’s wrath.
He has driven me away and forced me to walk
in darkness instead of light.
Yes, he repeatedly turns his hand
against me all day long...
Yet I call this to mind,
and therefore I have hope:
Because of the Lord’s faithful love
we do not perish,
for his mercies never end.
They are new every morning;
great is your faithfulness!
I say, “The Lord is my portion,
therefore I will put my hope in him.”
The Lord is good to those who wait for him,
to the person who seeks him.
It is good to wait quietly
for salvation from the Lord.
It is good for a man to bear the yoke
while he is still young.
Let him sit alone and be silent,
for God has disciplined him.
Let him put his mouth in the dust—
perhaps there is still hope.
Let him offer his cheek
to the one who would strike him;
let him be filled with disgrace.
For the Lord
will not reject us forever.
Even if he causes suffering,
he will show compassion
according to the abundance of his faithful love.
For he does not enjoy bringing affliction
or suffering on mankind.
- Lamentations 3:1-3, 21-33
“…and he will be mocked, insulted, spit on; and after they flog him, they will kill him, and he will rise on the third day.”
I listened to Ashley Hales podcast, Finding Holy, the other day. Tish Warren Harrison, the guest, shared her desire to help the Church find a way, “…between capitulation and combativeness,” in relating to those who see the world differently than they do.
I’m always drawn to discussions about how Christians should relate to those whose worldview is different. Not because I’m trying finally find the right answer, but because that is my life. My husband is not a Christian. As he puts, we have different loves, “You worship Jesus and I don’t.” Those are his words.
My worship of Jesus and my husband’s resistance to worship has been a source of pain between us for 28 years. And like Tish discussed on the podcast, I’ve swung between capitulation and combativeness, or in my case, capitulation and comatoseness, in our 28 years together. I’m an enneagram 9. So I don’t tend toward combativeness. In fact I’d rather go numb than combat anyone, over just about anything except my kids. Come for my kids, and I’ll turn Rambo on you. But I digress. What Tish said caught my attention because I have experienced the hand of God continually guiding me to walk the path of vulnerable and fearless love on the solid ground between joining my husband’s unbelief and fighting against it, or in my case, going numb to it.
There is a way to love between capitulation and combativeness…or comatoseness.
The temptation to surrender to unbelief, to give up on being involved in church, reading my Bible, praying, singing songs of worship, giving generously, serving others and teaching my children about Jesus is always there. I don’t even need my husband’s unbelief to be tempted to give up on those things. My own self-centered desires beckon me to take up the life Christ has called me to lay down. As though I would be a better god than He.
The other option would be to fight against my husband’s unbelief, berating him with Bible verses, well-thought out arguments, pointing out all his moral failings. Or in my case, saying nothing. Withdrawing. Going into doormat mode. I am guilty of both. The temptation to check-out whispers, “It doesn’t matter what you say. You might as well disappear. Nothing you say or do is going to change anything.”
Jesus has been pulling me out of the ditches on either side of loving my husband well for 28 years. And he’s kept my husband’s heart turned towards his family, despite all the siren songs that have tried to shipwreck our life. When I find myself veering towards one ditch or the other, I’m helped by being honest about my own brokenness, being vulnerable- willing to bear the pain that comes with speaking the truth, and by taking a posture of service.
Don’t get me wrong here. I fail at those three practices all the time. Like I said, Jesus has been pulling me out of the ditch on either side of this trail following him in learning to love well. But I am learning.
One of the things I’m learning is a key to fostering healthy relationships with others, whether they share your faith or not, is acknowledging that we both have brokenness. Part of learning to love another well is facing your own problems and lack of faith. I can’t easily turn towards combativeness or comatoseness with my husband if I acknowledge that I too struggle with lust for power, self-centeredness, and pride.
When the differences between what guides my decisions and desires and what guides my husband’s seem to pit us against each other, being willing to be vulnerable, to speak the truth in love, even if it’s not received, puts a cruciform posture in my part of the relationship. That posture speaks Christ. It’s says, “This is wrong. And I love you. I’m not going to abandon you even though dealing with this hurts.” To be willing to suffer the pain of addressing the problems we have with each other and not abandon the relationship simply because we don’t agree is a Christlike posture that deals in a currency of compassion rather than combativeness or comatoseness.
When I think about what I believe-that the Jesus of the Bible is God in the flesh, come to live a fully human life and take the form of a servant. Touching the untouchables. Reasoning with the proud and argumentative. Healing the sick. Delivering the demonized. Teaching the stubborn. Washing the feet of those who would abandon him. When I think about this Jesus, I can’t take a posture of proud distain of even the most corrupt combatant who disagrees with me. Much less my own husband or neighbors, coworkers or friends who don’t see eye to eye with me. Jesus compels me to take a posture of serving these. How can I help you get what you need? What can I do to bring joy or blessing to you? What can I say that would encourage you? These are the questions Jesus brings to these sometimes awkward and strained relationships
This man I love, I wish he would embrace the Jesus of the Bible as his savior and God and follow him with me. I wish that for my family, friends and neighbors and those who think I’m nuts.
But if they never do, it will not be a waste of my life to let Jesus spend my life teaching me to love them well.
Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! -Ecclesiastes 4:9-10 ESV
Last summer, after a week long vacation with my family on the Mogollon Rim in eastern Arizona, I found myself pouting as we drove away from the beauty of Pine, Fir, Spruce, hidden lakes, quiet, sites of elk, bear and deer in the wild, and a visiting hummingbird on our cabin porch every morning. I knew we were heading back to the hot desert valley and “real” life where the everyday issues that arise from marriage, raising children, work, housekeeping, bills, friends, neighbors, family, church, etc. were going to have to be faced. My husband drove and I wallowed in pity as I stared out the car window watching the high elevation scenery give way to desert. Hot tears broke through and I found myself giving in to all my faithless thoughts. I squeaked out a prayer, “Help me Lord. I don’t want to go back.”
As I sat there crying and praying, the Holy Spirit spoke to my heart, “Sheila, you’re looking for beauty in nature and quiet, but I want you to find beauty in laying down your life for others. Relationships with others is where I’m at.
1 John 3:26 says, “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.” Yes all creation is pointing us to the majesty and power and beauty of God (Psalm 19:1-2), but only in the beauty of laying down our lives for others, being the ones who help our friends up when they fall, do we find the greatest image of the majesty, power and beauty of God: Jesus! Jesus laid down his life for us (John 10:11). He is the Friend of friends. He didn’t avoid people or the messes of relationships to reach some nirvana or peaceful place alone with God. He laid down his life daily in the hard things of relationships and ultimately at the cross giving us an example. And in his resurrection, giving us the power to follow his example.
Sometimes one feels better than two because it’s less messy. But the truth is we were not made to do life alone. In the pain of relationships we have the power of Christ in us, and his love compels us (2 Corinthians 5:14) to lift each other up and walk with each other through hard things. This is the evidence in the church and in the Christian’s life that we belong to Jesus. “By this all people will know that you are my disciples, if you have love for one another.” (John 13:35).
Father, help me to surrender my life to you. Give me eyes to see your beauty and experience your peace not in isolating myself, but in following Jesus- laying down my life for others.
(My late grandma Oleta and I in conversation weeks before she passed. She was an “older woman” in my life too.)
(My late grandma Oleta and I in conversation weeks before she passed. She was an “older woman” in my life too.)
I have ideas all the time. All the time. My phone is full of notes I voice-to-text to save for future reference. My bullet journal is full of thoughts, ideas, to-do’s, goals, dreams, plans, appointments, more ideas. And if I had to draw a chart of what’s going on in my brain and try to organize and prioritize it would look more like a messy bubble map or word cloud. If I don’t spend time getting the storm of ideas out of my head onto a paper (a bullet journal in my case… post it notes and individual paper notes just get lost at the bottom of my purse or left on the counter) I start to feel foggy-brained and anxious. And usually this shows up in picking at the cuticles around my fingernails (don’t judge).
This past week, the skin around my nails was torn and bleeding. Yeah, it’s bad and gross, especially when you’re a nurse.
About once a week, my friend Victoria and I get together to pray. Actually, we get together and I feel like I mostly dump all the goings on in my life on her and she shares some of her burdens with me. We both close our eyes at a table, sometimes holding hands, and start casting our cares upon our Father, pleading with God to help our unbelief, praying for our family and friends. It’s treasured time.
Victoria and I aren’t “typical” friends. She is 30 years my senior. She would say she’s a Martha and I a Mary. I would say she’s a strong, older woman in my life. She’s gone before me down many similar paths in life and her humble dependence upon the gospel spurs me on to love and good deeds.
This week I came to her house with my bubble-map/storm of thoughts on two pages of my bullet journal. All committments and desires I had. All my pans in the fire. She called it a shotgun of productivity and identified my need for priorities. She approached God with me in prayer and we called on Him with scripture and confessions of not knowing how to pray. It was so good.
Why am I sharing that my brain is a dust-storm of thoughts and I pick at my cuticules when I’m stressed and I pray with my 73 year old neighbor? Because we need this. More people besides me in the church need this! We need so desperately to depend upon each other. We need to be vulnerable with each other as Paul taught Titus to teach the church in Crete when he said:
‘But you are to proclaim things consistent with sound teaching. Older men are to be self-controlled, worthy of respect, sensible, and sound in faith, love, and endurance. In the same way, older women are to be reverent in behavior, not slanderers, not slaves to excessive drinking. They are to teach what is good, so that they may encourage the young women to love their husbands and to love their children, to be self-controlled, pure, workers at home, kind, and in submission to their husbands, so that God’s word will not be slandered. In the same way, encourage the young men to be self-controlled in everything. Make yourself an example of good works with integrity and dignity in your teaching. Your message is to be sound beyond reproach, so that any opponent will be ashamed, because he doesn’t have anything bad to say about us. For the grace of God has appeared, bringing salvation for all people, instructing us to deny godlessness and worldly lusts and to live in a sensible, righteous, and godly way in the present age, while we wait for the blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ. He gave himself for us to redeem us from all lawlessness and to cleanse for himself a people for his own possession, eager to do good works. Proclaim these things; encourage and rebuke with all authority. Let no one disregard you.’ Titus 2:1-8,11-15
He wasn’t prescribing that women should get together for teas and sewing classes and men get together for poker and football. He was teaching Titus to teach the Cretans… to teach us to be a family, a body, dependent upon each other for muturing into the brothers and sisters of Christ!
If you don’t have an “older woman” or “older man” in your life pointing out your need for some priorities, praying with you, confessing and listening to your confessions, pray and start looking for them. They’re there. They’re in your church. They might have grey hair, or seem unapproachable because they’re from a different generation or culture or whatever. But that’s what you need! You need them. And boy do they need you. The older men and women in the church need the younger men and women. We need each other.
Sheila Dougal 